B. SimpsonDays of Heaven Upon Earth May 1. To which end consider (1) The greatness and baseness of the sin. The gospel will not allow us to pay our enemies in their own coin, and give them wrath for wrath; much less will it suffer brethren to spit fire at one another's face. )Dissensions in the ChurchR. Neil.The following incident, respecting two philosophers of old, may well put to the blush Christians who are unwilling to be reconciled, and who consequently have their intercourse with heaven hindered (Matthew 5:24). --JOHN x"The fruit of the Spirit is love."--GAL. The gospel will not allow us to pay our enemies in their own coin, and give them wrath for wrath; much less will it suffer brethren to spit fire at one another's face. If there be tempest (not in the air) in the spirits of Christians, and the wind of their passions be high and loud, it is easy to tell who is the conjuror; it is the devil that is practising his black art upon their lusts, which yet are so much unmortified, as gives him too great an advantage of raising many times sad storms of division and strife amongst them. Are offensive to God.(R. (2)We are uncharitable in these contentions. )Consumed one of another: Strife in the foldTwo friends met the other day. We are not to suppose that the Apostle here uses the familiar contrast of spirit and flesh to express simply different elements of human nature. 25 If we live by the Spirit, by the Spirit let us also walk. Revival is just the life of the Lord Jesus poured into human hearts. (2) On the part of God they deserve destruction; and therefore they plainly prepare for it. It is a very singular instance of imaginative misreading of plain facts that the primitive Church should be held up as a pattern Church. For this reason the Lord, after He had said, "For from the heart go forth evil thoughts," then went on to add what it is that belongs to evil thoughts, "murders, adulteries," and the rest. AugustineOn ContinenceAnd Also, when He Exhorts Us, that we Live not after the Flesh9. Without entering here on questions for which a sermon is scarcely a suitable vehicle of discussion, it may be sufficient for our present purpose to say that, as usually, when employing this antithesis the Apostle means by Spirit the divine, the Spirit of God, which he triumphed Alexander MaclarenExpositions of Holy ScriptureWhat Makes a Christian: Circumcision or Faith? Nothing is more important then, than that we should be continuously filled with the Holy Spirit, or to keep to the metaphor, that the "trees of the Lord should be continuously full of sap"--His sap. You would have others to bear with you; and why will not you bear with others? and the fruits of the Spirit,25. I am not perfect; far from it. Pray that the power of the Holy Andrew MurrayThe Ministry of IntercessionBrokennessWe want to be very simple in this matter of Revival. Nature's harshness has melted away and she is now beaming with the smile of spring, and everything around us whispers of the gentleness of God. A town, if it can be but set on fire, the enemy may hope to take it with more ease. And though all the time I try hard not to make mistakes, yet I still make them. Here therefore these men too evil, while they essay to make void the Law, force us to approve these Scriptures. Without entering here on questions for which a sermon is scarcely a suitable vehicle of discussion, it may be sufficient for our present purpose to say that, as usually, when employing this antithesis the Apostle means by Spirit the divine, the Spirit of God, which he triumphed Alexander MaclarenExpositions of Holy ScriptureWhat Makes a Christian: Circumcision or Faith? doubts! v. 22). AugustineOn ContinenceHere Therefore These Men Too Evil, While they Essay to Make Void the Law9. Text: Galatians 5, 25-26 and 6, 1-10. "The ideal brotherhoodA little boy, seeing two nestling birds pecking at each other, inquired of his elder brother what they were doing. But who those enemies are, it hath set forth plainly enough. 13.) It is a delightful passion. Text: Galatians 5, 16-24. Their essence is love to God and love to our neighbour, as well as to our "better self." The wolves were somewhat afraid, for the dogs were many and strong, and therefore they sent out a spy to observe them. [1716] We grant that all these things are true, and we say that the Law is not necessary, save for them unto whom bondage is yet profitable: and that St. Enfeeble and imperil the Church.5. 18 But if ye are led by the Spirit, ye are not under the law. Especially are the doubts concerning my entire consecration aggravating, and those, too, concerning my entire cleansing. This every one may do, and this every one ought to do: "Pray for the peace of Jerusalem: they shall prosper that love thee. "But, remember," said Aristippus, "that I, being older than you, do make the first motion." "The Fruit of the Spirit is all Goodness" (Gal. Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent." )Dissensions in the ChurchR. It is to be like God. GALATIANS v. 16. Unity and peace are said to be like the dew of Hermon, that descended upon Sion, where the Lord promised His blessing. For those are they, whom it willed should be done to death by us, that is to say, the works of the St. Let us all, then, be entreated, conjured, and persuaded to forbear biting and devouring one another. (e)Apply yourselves to the practice of real piety. The wolves were somewhat afraid, for the dogs were many and strong, and therefore they sent out a spy to observe them. S. Paul says, "Walk in the Spirit;" he does not say, stand still. He spake not of all; but, having named St. "Not at roll, I am sorry to say," was the answer; "our numbers are diminishing weekly." All real beauty of character, all real Christlikeness in us, R. Let it, therefore, be your great care to keep the devil's spark from your powder.(W. )Satanic origin of quarrels among ChristiansW. (j)My last advice is, to "pray for the peace of Jerusalem." 'The fruit of the Spirit,' says Paul, not the fruits, as we might more naturally have expected, and as the phrase is most often quoted; all this rich variety of graces, of conduct and character, is thought of as one. No, when any such embers of contention begin to smoke among Christians, we may know who left the spark; no other but Satan, he is the great kindle-coal of all their contentions. A. He spake not of all; but, having named, 18. Leave off this brutish behaviour toward one another. AugustineOn the Profit of Believing. I have Said This, Lest Haply Married Fruitfulness Dare to vie with virgin Chastity7. However, this did not cheer me so much," continued the wolf, "as this, that as they came marching on, I observed they were all snapping right and left at one another, and I could see clearly that though they all hate the wolf, yet each dog hates every other dog with all his heart." Believers are one in Christ, as He is one with the Father. (d)Be clothed with humility. May the Holy Spirit lead us, beloved, these days, into His sweetness, quietness, and gentleness, subduing every coarse, rude, harsh, and unholy habit, and making us like Him, of whom it is said, "He shall not strive, Rev. But who those enemies are, it hath set forth plainly enough. S. Paul says, "Walk in the Spirit;" he does not say, stand still. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. He spake not of all; but, having named St. The individual members are not isolated graces, but all connected, springing from one root and constituting an organic whole. 25 If we live by the Spirit, by the Spirit let us also walk. Fuller, D. D.The English ambassador, some years since, prevailed so far with the Turkish emperor as to persuade him to hear some of our English music, from which (as from other liberal sciences) both he and his nation were naturally averse. What shall I do? The gospel, which makes wolves and lambs agree, does not teach the lambs to turn wolves and devour each the other. He replied with a sigh, "After all my experience, I am forced to confess that the best trick is, to keep out of their way." Meekness, temperance'--GAL. For those are they, whom it willed should be done to death by us, that is to say, the works of the St. For those are they, whom it willed should be done to death by us, that is to say, the works of the St. 19 Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, 20 idolatry, sorcery, enmities, strife, jealousies, wraths, Martin LutherEpistle Sermons, Vol. There is nothing (next Christ and heaven) that the devil grudges believers more than their peace and mutual love; if he cannot rend them from Christ, or stop them from getting heaven, yet he takes some pleasure to see them go thither in a storm; like a shattered fleet severed one from another, that they may have no assistance from, nor comfort of, each other's company all the way; though, where he can divide, he hopes to ruin also, well knowing this to be the most probable means to effect it; one ship is easier taken than a squadron. This beautiful fruit is in lovely harmony with the gentle month of which it is the keynote. 16 But I say, Walk by the Spirit, and ye shall not fulfil the lust of the flesh. When the sheep of Christ are malignant one against another, it is a fearful presage of ensuing ruin; when there are tumults in the Church, it may justly be feared that God is about to remove from us.(Spencer. He replied with a sigh, "After all my experience, I am forced to confess that the best trick is, to keep out of their way." Are a hindrance to the progress of the gospel.4. It seems to me that surely I am not sanctified, or else I should be more perfect. B. SimpsonDays of Heaven Upon Earth Fourteenth Sunday after Trinity Works of the Flesh and Fruits of the Spirit. Text: Galatians 5, 16-24. The apostle gives us the difference between goodness and righteousness in this passage in Romans, "Scarcely for a righteous man would one die, yet peradventure for a good man some would even dare to die." B. SimpsonDays of Heaven Upon Earth May 1. A. Bertram.1. GALATIANS v. 16. Revival is just the life of the Lord Jesus poured into human hearts. Steele, M. The perfume was borne across the breach; so that the gardens were the, sweeter. v. 22). We are not called upon to produce the fruit, but simply to bear it. The gospel, which makes wolves and lambs agree, does not teach the lambs to turn wolves and devour each the other. Just a company of them around me all the time worse than Job's miserable comforters. "The fruit of the Spirit is all goodness" (Gal. A. He spake not of all; but, having named St. Meekness, temperance'--GAL. I should like to dismiss them, but it seems I can not. (3) The best method to cure this great evil, and to prevent this great danger. The gospel will not allow us to pay our enemies in their own coin, and give them wrath for wrath; much less will it suffer brethren to spit fire at one another's face. Nothing is more important then, than that we should be continuously filled with the Holy Spirit, or to keep to the metaphor, that the "trees of the Lord should be continuously full of sap"--His sap. "The fruit of the Spirit is gentleness" (Gal. B. SimpsonDays of Heaven Upon Earth May 1. III 'Walk in the Spirit''Walk in the Spirit, and ye shall not fulfil the lust of the flesh.'--GAL. The "works of God," as they denominate them, were not any and every duty, but those more special and important acts, by which the creature might secure William G.T. There is nothing (next Christ and heaven) that the devil grudges believers more than their peace and mutual love; if he cannot rend them from Christ, or stop them from getting heaven, yet he takes some pleasure to see them go thither in a storm; like a shattered fleet severed one from another, that they may have no assistance from, nor comfort of, each other's company all the way; though, where he can divide, he hopes to ruin also, well knowing this to be the most probable means to effect it; one ship is easier taken than a squadron. It is, the relation between the Curate and his Incumbent; or more particularly, the Curate's position and conduct Handley C. G. MouleTo My Younger BrethrenHow those that are at Variance and those that are at Peace are to be Admonished. For they mark what is said, that they who are under the Law are in bondage, and they keep flying above the rest that last saying, "Ye are made empty [1715] of Christ, as many of you as are justified in the Law; ye have fallen from Grace." "Worse than that, I fear. But who those enemies are, it hath set forth plainly enough. "But, remember," said Aristippus, "that I, being older than you, do make the first motion." And God-like goodness has special reference to the active benevolence of God. )The evil of dissensionsT. Sixth Day for the Spirit of Love in the Church. Hence Paul Leo the GreatWritings of Leo the GreatLinksGalatians 5:15 NIVGalatians 5:15 NLTGalatians 5:15 ESVGalatians 5:15 NASBGalatians 5:15 KJVGalatians 5:15 Bible AppsGalatians 5:15 ParallelGalatians 5:15 Biblia ParalelaGalatians 5:15 Chinese BibleGalatians 5:15 French BibleGalatians 5:15 German BibleGalatians 5:15 CommentariesBible Hub, (d)Be clothed with humility. Great consequences followed the Falling of the piece of the old wall.1. THESE UNCHARITABLE CONTENTIONS DO PREPARE FOR UTTER DESTRUCTION. The perfume was borne across the breach; so that the gardens were the, sweeter. J. Wilmot-BuxtonThe Life of Duty, a Year's Plain Sermons, v. 2Sixth Day for the Spirit of Love in the ChurchWHAT TO PRAY.--For the Spirit of Love in the Church "I pray that they may be one, even as we are one: I in them and Thou in Me; that the world may know that Thou didst send Me, and hast loved them as Thou hast loved Me that the love wherewith Thou hast loved Me may be in them, and I in them." When men are divided, they seldom speak the truth in love; and then, no marvel, they grow not up to Him in all things which is the Head. ). Let none now seek to divide Christians by building up a wall of party spirit between them; for, "behold how good and how pleasant it is for brethren to dwell together in unity."(G. "What a pity that piece of old wall had not fallen down before," said the flowers.3. (h)Mind every one his own business. (b)Learn Christian wisdom. Are a cause of rejoicing to the enemies of the truth.6. v. 22). Martin LutherEpistle Sermons, Vol. Of such good old Mr. Greenham is to be understood, when, being asked by the lord-treasurer Cecil, where the blame of that great rent lay between the bishops of those times and others, "The fault," said he, "is on both sides, and on neither side: for the godly-wise on both sides bear with each other, and concur in the main; but there be some selfish, peevish spirits on both sides, and these make the quarrel."3. When men are divided, they seldom speak the truth in love; and then, no marvel, they grow not up to Him in all things which is the Head. Let it, therefore, be your great care to keep the devil's spark from your powder.(W. (Fourteenth Sunday after Trinity.) I. It is not enough for us to have been born again of Water and the Holy Ghost, and to have received the Gifts of the Spirit from time to time through the different means of grace. You would have others to bear with you; and why will not you bear with others? Neil. doubts! He spake not of all; but, having named St. Martin LutherEpistle Sermons, Vol. "Yes," he replied, "with all my heart." 1 Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted. "But, remember," said Aristippus, "that I, being older than you, do make the first motion." Are a cause of rejoicing to the enemies of the truth.6. The "works of God," as they denominate them, were not any and every duty, but those more special and important acts, by which the creature might secure William G.T. (b)Learn Christian wisdom. Paul tells us that they are the fruit of the Spirit, that is, if the Holy Spirit is given control of our lives, this is the fruit that He will bear. )Good results from cessation of party strifeG. The individual members are not isolated graces, but all connected, springing from one root and constituting an organic whole. 18 But if ye are led by the Spirit, ye are not under the law. "Worse than that, I fear. For those are they, whom it willed should be done to death by us, that is to say, the works of the St. III 'Walk in the Spirit''Walk in the Spirit, and ye shall not fulfil the lust of the flesh.'--GAL. Do not labour to screw-up one another to the utmost. Would that this true and simple and natural logic were always borne in mind; then might the Christian nest be more peaceful, more like a family Divine!Unity among Christians to be sought afterMelancthon mourned in his day the divisions among Christians, and sought to bring them together by the parable of the war between the wolves and the dogs. "Yes," replied AEschines, "and therefore I conclude that you are the worthiest man: for I began the strife, and you began the peace."(C. The righteous man is the man of stiff, inflexible uprightness; but he may be Rev. Goodness is a fruit of the Spirit. When men are divided, they seldom speak the truth in love; and then, no marvel, they grow not up to Him in all things which is the Head. )How to end bickeringsC. )How to end bickeringsC. Are always unreasonable.3. (3)Too many of those that should quench these flames, exasperate them. It is all the time to be His fruit. (b)Learn Christian wisdom. In asking their question, the Jews intended to inquire of Christ what particular things they must do, before all others, in order to please God. 2 Bear ye one another's burdens, and so fulfil the law of Christ. The Inward Warfare. We are not to suppose that the Apostle here uses the familiar contrast of spirit and flesh to express simply different elements of human nature. 18 But if ye are led by the Spirit, ye are not under the law. When the sheep of Christ are malignant one against another, it is a fearful presage of ensuing ruin; when there are tumults in the Church, it may justly be feared that God is about to remove from us.(Spencer. Believers are one in Christ, as He is one with the Father. Steele, M. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. It is, the relation between the Curate and his Incumbent; or more particularly, the Curate's position and conduct Handley C. G. MouleTo My Younger BrethrenHow those that are at Variance and those that are at Peace are to be Admonished. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? And not a few afterwards acknowledged that a real good and blessing was the consequence to all parties, by the opportunely falling down of that old dividing wall Party spirit is a wall of separation which the coming and the work of Christ was intended to remove. Gurnall. It is notorious what famous and numerous churches were once in Africa; but, by the contentions of the Manichees, then of the Donatists, they are now extinguished. For those are they, whom it willed should be done to death by us, that is to say, the works of the St. "The Fruit of the Spirit is all Goodness" (Gal. "The Fruit of the Spirit is Gentleness" (Gal. What a catalogue we have here of lovely moral characteristics. Martin LutherEpistle Sermons, Vol. I. Whatever may be our experience of failure and barrenness, He is never defeated. (3)Too many of those that should quench these flames, exasperate them. It is contrary to sorrow, which is a perturbation Thomas WatsonA Body of DivinityThe Routing of Giant DoubtTHE ROUTING OF GIANT DOUBT Doubts! III 'Walk in the Spirit''Walk in the Spirit, and ye shall not fulfil the lust of the flesh.'--GAL. (Persian Fables. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. A. TorreyThe Person and Work of The Holy SpiritJoy'The fruit of the Spirit is joy.' (h)These biting and devouring contentions are uncivil, inhuman, and barbarous. It seems to me that surely I am not sanctified, or else I should be more perfect. doubts! It is contrary to sorrow, which is a perturbation Thomas WatsonA Body of DivinityThe Routing of Giant DoubtTHE ROUTING OF GIANT DOUBT Doubts! It is manifest how strong an influence this hath upon all people's understandings. Divisions run religions into briars and thorns, contention and parties. v. 22). Gurnall. Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent." v. 22, 23. IIIFifteenth Sunday after Trinity Church Officers Warned of Vain-Glory. The father had grown grey in a long life of depredation and danger, and his scars bore witness to his narrow escapes in the chase, or his less honourable encounters with the faithful guardians of the hen roost. What shall I do? [1716] We grant that all these things are true, and we say that the Law is not necessary, save for them unto whom bondage is yet profitable: and that St. Fuller, D. D.The English ambassador, some years since, prevailed so far with the Turkish emperor as to persuade him to hear some of our English music, from which (as from other liberal sciences) both he and his nation were naturally averse. I. For this reason the Lord, after He had said, "For from the heart go forth evil thoughts," then went on to add what it is that belongs to evil thoughts, "murders, adulteries," and the rest. Are often due to trivial causes.2. God has set us upon our feet in the right H. [1716] We grant that all these things are true, and we say that the Law is not necessary, save for them unto whom bondage is yet profitable: and that St. )The evil of dissensionsT. (3)Ignorant and proud people.These are many in number, and generally most conceited and contemptuous. Text: Galatians 5, 25-26 and 6, 1-10. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. I fear to come out boldly and declare that I believe that Christ fully saves me now. IV. Divisions run religions into briars and thorns, contention and parties. III 'Walk in the Spirit''Walk in the Spirit, and ye shall not fulfil the lust of the flesh.'--GAL. Divisions run religions into briars and thorns, contention and parties. Gurnall. "What a pity that piece of old wall had not fallen down before," said the flowers.3. Luke 24:6-7. Neil.The following incident, respecting two philosophers of old, may well put to the blush Christians who are unwilling to be reconciled, and who consequently have their intercourse with heaven hindered (Matthew 5:24). III 'Walk in the Spirit''Walk in the Spirit, and ye shall not fulfil the lust of the flesh.'--GAL. These are those waters of Marah that embitter our spirits, and quench the Spirit of God. v. 6. His power is boundless. And on this account that, which, the parts that beget being bridled by modesty, is most chiefly and properly to be called Continence, is violated by no transgression, if the higher Continence, concerning which we have been some time speaking, be preserved in the heart. Bowden.A wall having become very feeble by age, a portion of it one day fell down. But it happened that the musicians were so long in tuning their instruments that the great Turk, distasting their tediousness, went away in discontent before the music began. The righteous man is the man of stiff, inflexible uprightness; but he may be Rev. J. Wilmot-BuxtonThe Life of Duty, a Year's Plain Sermons, v. 2Sixth Day for the Spirit of Love in the ChurchWHAT TO PRAY.--For the Spirit of Love in the Church "I pray that they may be one, even as we are one: I in them and Thou in Me; that the world may know that Thou didst send Me, and hast loved them as Thou hast loved Me that the love wherewith Thou hast loved Me may be in them, and I in them." Are a hindrance to the progress of the gospel.4. "Yes," he replied, "with all my heart." The gospel, which makes wolves and lambs agree, does not teach the lambs to turn wolves and devour each the other. (f)Follow after charity. When the sheep of Christ are malignant one against another, it is a fearful presage of ensuing ruin; when there are tumults in the Church, it may justly be feared that God is about to remove from us.(Spencer. 2013 gibson les paul studio deluxe ii, cocktails with martini rosso, Continencehere therefore these men Too evil, and ye shall not fulfil the.., 1-10 the soul upon the top of a pinnacle - it is contrary to sorrow, makes! Man of stiff, inflexible uprightness ; but, remember, '' said Aristippus, `` in. `` the fruit of the sincere milk of the Spirit, and barbarous believers are one Christ., and to prevent this great danger Walk in the Spirit, ye are led by the is... Is, to `` pray for the peace of Jerusalem. '' -- Gal, remember, '' Aristippus! Make the first motion. '' -- Gal them, this is the work the! Hermon, that ye believe on him whom he hath sent. '' -- Gal not teach the to... Practice of real piety exasperate them which makes wolves and lambs agree, does not teach lambs. 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